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In April, an angry mob vandalized a different Hindu temple, smashing its idols and chucking the pieces in an open sewer. In May, a Hindu veterinarian was accused of blasphemy in a neighboring town, his shop burned to the ground on the rumor that he was selling medicine wrapped in Islamic religious text. He asked that his last name be withheld, fearing mob violence. Sectarian fears in both India and Pakistan always peak during times of tension , and hostility between the neighbors is running particularly high right now.

In Pakistan, local officials say the pressure for Hindus to weigh moving to India has not been this great since a wave of sectarian violence led many to migrate in the s, after a Hindu mob in India tore down a 16th-century mosque , the Babri Masjid, leading to retaliatory attacks in Pakistan. The current migration is because of Mr. Since Mr. Though the exact number of Hindu migrants is hard to pin down, indications of a wider push to go to India can be seen in the numbers of those long-term visas.

In , the Indian government granted 12, long-term visas, compared with 4, in , and 2, in , according to the Ministry of External Affairs. About 95 percent of long-term visas are granted to Pakistani Hindus, officials say. Millions of Hindus remained in Pakistan when Britain carved out the state from the subcontinent to create a Muslim homeland at independence in They were unwilling to abandon their homes and businesses, like the millions of Muslims who ended up on the Indian side during partition, where now about million live.

Trains packed with terrified Muslims and Hindus fleeing in opposite directions on the railway between India and Pakistan arrived full of corpses, passengers massacred mid-journey. Train service between the countries was suspended when they went to war in and , but eventually resumed. Even among Pakistani Hindus who are considering going to India, there are very real reasons to hesitate. Kumar is one who is torn. Though he was shaken by the recent violence in his hometown, he said he was still reluctant to pick up and leave when the trains start running again.

He has said goodbye to neighbors who have migrated to India, only to see them return to Pakistan months or years later, disappointed. Bhagchand Bheel is one of the disappointed. He boarded the Thar Express to Zero Point Station, the last stop before the border, where he and his family lugged their bags by foot into India, settling in a camp in the city of Jodhpur.

He was among his people, he thought, and could finally be free. But he is of a lower caste, and when he tried to enter a Hindu temple, he was barred entry by the priest because of it, he said. And when a friend tried to drink from the community water well, he was physically assaulted by upper caste Brahmins who accused him of polluting it. Bheel, whose last name is derived from his tribe. Like many Pakistani Hindus, Mr. Bheel migrated after Mr. Modi came to power in , after a long campaign promoting Hindu nationalism.

Muslims in India say life has gotten progressively harder for them, too. When an 8-year old Muslim girl was gang raped and killed in Kashmir last year by Hindu men, local police officers allegedly helped cover up the crime. But despite the discrimination Muslims face in India, they do not tend to migrate to Pakistan in the numbers their Hindu counterparts in Pakistan do.

Indian Muslims tend to migrate to the West instead. Bands of Pakistani Hindu women crouch over unfinished quilts, stitching away, hoping to sell them in the market to wealthier Indians. They complain that they receive little government assistance, siphoning what little electricity and water they can off municipal lines, and that the quality of public schooling for their children is not as good as it is in Pakistan, a main source of grievance for the many who migrated to give their children better opportunities.

This is not the Hindu paradise they had crossed the border to join, they said. This is not the India Mr. Modi promised them. Bheel is wracked by doubt, the same doubt his grandfather had when he chose to keep the family in Pakistan during partition. Did he make the right choice? He left his home and siblings in Karachi, trading a lucrative job as an administrator of a medical clinic there to live as a migrant in India.

His medical diploma, one of the few possessions he brought with him, hangs proudly on a wall, although it is not valid in India. He struggles to make ends meet here. Bheel said, his daughter cuddling beside him on a bench. Bheel looked on as his wife struggled to contain rainwater leaking from the ceiling, after a monsoon swiftly obliterated the sunny sky. Eventually she gave up, running out of pots and buckets.

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Hard Times Have Pakistani Hindus Looking to India, Where Some Find Only Disappointment

If you are looking for the best places to meet girls in Karachi with a dating guide then we have you covered. However if you know anything about Pakistan you already know this may be a little harder than you are hoping for. Finding places for a date night may not be that hard, but this would definitely not be considered an easy place to pick up lots of single women. The nightlife here is very limited but it is still where we will begin.

In April, an angry mob vandalized a different Hindu temple, smashing its idols and chucking the pieces in an open sewer. In May, a Hindu veterinarian was accused of blasphemy in a neighboring town, his shop burned to the ground on the rumor that he was selling medicine wrapped in Islamic religious text.

Skip to content. Both are run by women. Sumbul Khan is a spritely thirtysomething of vaguely Pathan extraction. She returned to Karachi several years ago after completing a masters in art history in the United States. After teaching art history and theory, she pitched a program on art in Urdu to Indus TV, the first independent channel in Pakistan.

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For Asnia Asim, who grew up on army bases across Pakistan, moving to Washington was a no-brainer.

This is the only book which gives the full information about the working women in Karachi. It explains the life style of Muslim women living in underdeveloped country who are trying to find their identity and fighting for their survival in male dominated society. It explains the living standards, their problems and hindrances they face while trying to make their way into the job market. This book is a must read for those who are interested to have an insight into the working women problems in a Muslim underdeveloped state.

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I'm an American girl who would love to travel to the beautiful country of Pakistan. I'm on a shoestring budget and I'm looking for a very affordable tour guide to show me around Karachi , Lahore , and Islamabad. Also, if possible is there a cheap tour guide available to show me the Kalash Valley and Hunza valley too. Thank you! Have a Blessed day!!

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