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Story of the samaritan woman at the well

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story.

SEE VIDEO BY TOPIC: The Woman at the Well - Bible Story - LifeKids

SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris

The Woman at the Well

There are positive and negative aspects to visualizing the stories of the Bible as you read. Often, I will have a running movie in my head as I read, and it makes for an immersive encounter with the text. On the flip side, sometimes my assumptions about the characters are way off and reveal an unhealthy bias. Such may be the case with the story of Jesus and the woman at the well in Samaria, in John 4. The story is familiar. A woman came to the well, and Jesus asked for a drink, surprising her because Jews and Samaritans typically did not interact v.

After a brief lesson about water and the living water Jesus offers, Jesus told the woman to bring her husband. The following exchange takes place:. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true. Now I go to the movie that had run in my head for almost two decades each time I had read this story. Who was this woman? Five husbands, and at this point in the text, she is with another man, unmarried.

Had she lived an immoral lifestyle? Was she prone to adultery, and that is why her marriages had not worked? I needed to study and research a little more deeply to realize that I probably had a very wrong picture about this woman. Rather than being a serial adulterer, or generally bad at marriage, the high likelihood was that her five previous marriages had ended due to divorce and death.

Both scenarios were potentially devastating to a woman in the ancient world; a widow or divorced woman usually had no way of providing for herself and any children until she married again. The divorce regulations at the time had relatively few restrictions, and generally divorce was an option only granted to the husband.

A husband could have been permitted to divorce if his wife was disobedient or indecent in any way, or even burned the food while cooking dinner. It is also noteworthy that the woman was traveling to the well at the hottest hour of the day, and traveling alone. This was the time of day to seek shade and rest, as Jesus was.

Women often drew water from the well in a group; was she not welcome with other women in her town? While a woman victimized by divorce or death of her husband might garner some sympathy today, at the time, her track record would still have been viewed negatively by Jews and Samaritans alike.

In the case of death of her husband, a widowed woman may have been viewed as cursed or dangerous. Her reputation would have been even worse in the case of divorce. So blame was still placed upon the woman for her situation. The woman at the well had lived a very difficult life, and may have had nowhere else to turn when she found herself unmarried and with a man. Maybe her reputation was in such shambles that the man and his family would have been ashamed to have the very public wedding festivities, so the relationship was kept secret.

Jesus also subverted several customs in this scene. First, he spoke to a woman alone. This mere act would have aroused suspicion, as men typically did not do this unless they had ulterior motives.

Second, he spoke with a Samaritan woman, as Jews generally despised Samaritans. Third, he asked for a drink of her water.

Jews regarded Samaritans as ceremonially unclean. For Jesus to reach this woman, he did not just go to the fringes of society to minister to her. He had to go to the back of the group on the fringe, to someone who had caught virtually no breaks in life and was likely scorned by her own people.

Jesus broke all of the conventions and all of the rules to be there for her. In closing, in my encounter with the text, and after dealing with the fallibility of my own imagination, I am reminded of several truths:. You must log in to post a comment. Skip to content June 24, June 24, Joe. In closing, in my encounter with the text, and after dealing with the fallibility of my own imagination, I am reminded of several truths: Be careful making assumptions based on appearances or a few details.

Assumptions affect how we interact with people; assumptions affect how we interact with scripture. Grace is scandalous. Sometimes, grace causes you to break the social rules. Was Jesus concerned if another person saw, off in the distance, him speaking alone with a Samaritan woman?

Would there be rumors and whispers? Would he be ceremonially unclean if he took a cup of water from the woman? Apparently, for Jesus, grace and mercy came before social pressures and religious rules. Those on the fringes might make the best evangelists. Here was a woman who may have been marginalized in her own town. The culture certainly would have been suspicious of her. But look to John That town saw something in her that caused them to believe her and her testimony of Jesus!

The testimony of a woman was rarely regarded as trustworthy in this culture; but in spite of that, and in spite of her possible reputation, many Samaritans believed in Jesus as the Messiah because of the story she had to tell.

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Clueless preaching about the Samaritan woman misses the point

There are positive and negative aspects to visualizing the stories of the Bible as you read. Often, I will have a running movie in my head as I read, and it makes for an immersive encounter with the text. On the flip side, sometimes my assumptions about the characters are way off and reveal an unhealthy bias. Such may be the case with the story of Jesus and the woman at the well in Samaria, in John 4.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

What You Should Know About Jesus and the Samaritan Woman

Six refreshing reflections on the encounter between a woman in Samaria and Jesus to challenge our perceptions and our life by Margaret Killingray. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. It was about noon. The story of Jesus and the woman of Samaria provides rich teaching, — on evangelism, gender and ethnicity issues, genuine worship — but the implications of the first few verses are often overlooked. These two were on their own. The disciples were off looking for lunch. The woman was making a solitary trip to the well at noon. Between them lay cultural barriers of status that would normally rule out any kind of genuine communication. He was a rabbi, a man and a Jew.

Woman at the Well: A Story of a Loving God

He meets a Samaritan woman. She is alone — why? Women usually moved in groups. She questions him boldly and becomes convinced he is the Messiah.

We have three teams currently in Africa at the same time.

Start free trial. It was about noon. How can you ask me for a drink?

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The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

SEE VIDEO BY TOPIC: Jesus Met a Samaritan Woman

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

A better picture for the Samaritan woman at the well with five previous husbands

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin. I'm grateful that the deacon preaching at our parish Mass focused on an interpretation favored by New Testament scholar and Immaculate Heart of Mary Sr.

Nov 22, - The story of the Samaritan woman begins as Jesus is in the Judean countryside with His disciples. Jesus comes upon a Samaritan woman at a.

John presented a story about an encounter between Jesus and a Samaritan woman. It begins this scene as Jesus and his disciples travel northward through Samaria. When Jesus arrived at Jacob's well in the city of Sychar, he was weary from his journey:. Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — although in fact it was not Jesus who baptized, but his disciples.

Jesus and the Samaritan Woman

In those days, Jews and Samaritans hated each other. Yet Jesus talks with this Samaritan woman offering her living water. This download is not intended for mass distribution.

Telling an oral Bible story by a flowing stream in Africa




Samaritan woman at the well



Comments: 4
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  2. Faelabar

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  3. Akitilar

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  4. Kigajar

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